Georges Minois/İntiharın Tarihi

"Ölümün bilinmeyenine doğru çekip gitmeyi tercih eden kişi, kuramlara, ideolojilere, inançlara, tasarılara, yöneticilerin vaatlerine hiç inanmadığını gösterir. Yöneticilere de ona deli süsü vermekten başka çare kalmaz, çünkü bu her tür sorumluluğu ortadan kaldırır: İntihar edenlerin, ama aynı zamanda ve belki de yaşayanların sorumluluğunu. En liberal sistemler bile intiharı kabul etmek ve bu konuda konuşma özgürlüğünü hoş görmek istemez. İntihar insanlığın belki de son büyük tabusudur."

"Yaşamın cehennemden daha kötü olduğunu düşünen biri için cehennem tehditleri ne işe yarayabilir? Nedenler ortadan kalktığında, yani dünya bir cennet olduğunda ve her yerde mutluluk egemen olduğunda intihar da ortadan kalkacaktır. O zamana kadar kanıtların ve yasaların umutsuz kişiler üzerinde herhangi bir etkisi olabileceğine inanmak anlamsızdır. Yok olmanın daha iyi olacağına karar vermiş birini hangi kanıtlarla aksine ikna edebilirsiniz?"

"İntihar kuraldışıdır. Yasaların ve kınamaların zayıf silahları, gerçeklik üzerine etkisi olmayan, kendi ekseni üzerinde boşa dönen bir makine, suya indirilen bir kılıç darbesi ve hayaleti hedef alan bir top atışı gibidir."


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Arthur Schopenhauer/On Suicide

To have a right or claim to something means simply to be able to do it, take it, or use it without thereby injuring anyone else. Simplex sigillum veri. It is clear from this how meaningless are many questions, for example whether we have the right to take our own life. But as regards the claims that others may have on us personally, these rest on the condition of our being alive and fall to the ground when that condition no longer applies. It is an extravagant demand that a man who no longer cares to live for himself, should still go on living as a mere machine for the benefit of others.
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David Hume/On Suicide

8.
What is the meaning then of that principle that a man who, tired of life and hunted by pain and misery, bravely overcomes all the natural terrors of death and makes his escape from this cruel scene; that such a man I say, has incurred the indignation of his Creator by encroaching on the office of divine providence, and disturbing the order of the universe? Shall we assert that the Almighty has reserved to himself in any peculiar manner the disposal of the lives of men, and has not submitted that event, in common with others, to the general laws by which the universe is governed? This is plainly false. The lives of men depend upon the same laws as the lives of all other animals, and these are subjected to the general laws of matter and motion. The fall of a tower, or the infusion of a poison, will destroy a man equally with the meanest creature. An inundation sweeps away every thing without distinction that comes within the reach of its fury. Since therefore the lives of men are forever dependent on the general laws of matter and motion, is a man’s disposing of his life criminal, because in every case it is criminal to encroach upon these laws, or disturb their operation? But this seems absurd. All animals are entrusted to their own prudence and skill for their conduct in the world, and have full authority as far as their power extends, to alter all the operations of nature. Without the exercise of this authority they could not subsist a moment. Every action, every motion of a man, innovates on the order of some parts of matter, and diverts from their ordinary course the general laws of motion. Putting together, therefore, these conclusions, we find that human life depends upon the general laws of matter and motion, and that it is no encroachment on the office of providence to disturb or alter these general laws. Has not every one, of consequence, the free disposal of his own life? And may he not lawfully employ that power with which nature has endowed him?

18.
that suicide may often be consistent with interest and with our duty to ourselves, no one can question, who allows that age, sickness, or misfortune, may render life a burden, and make it worse even than annihilation. i believe that no man ever threw away life while it was worth keeping.
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Simon Armitage/I Am Very Bothered

I am very bothered when I think
of the bad things I have done in my life.
Not least that time in the chemistry lab
when I held a pair of scissors by the blades
and played the handles
in the naked lilac flame of the Bunsen burner;
then called your name, and handed them over.

O the unrivalled stench of branded skin
as you slipped your thumb and middle finger in,
then couldn't shake off the two burning rings. Marked,
the doctor said, for eternity.

Don't believe me, please, if I say
that was just my butterfingered way, at thirteen,
of asking you if you would marry me.
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Simon Armitage/To Do List


  • Sharpen all pencils.
  • Check off-side rear tyre pressure.
  • Defrag hard-drive.
  • Consider life and times of Donald Campbell, CBE.
  • Shampoo billiard-room carpet.
  • Learn one new word per day.
  • Make circumnavigation of Coniston Water by foot, visit Coniston Cemetery to pay respects.
  • Achieve Grade 5 Piano by Easter.
  • Go to fancy dress party as Donald Campbell complete with crash helmet and life jacket.
  • Draft pro-forma apology letter during meditation session.
  • Check world-ranking.
  • Skim duckweed from ornamental pond
  • Make fewer “apple to apple” comparisons.
  • Consider father’s achievements only as barriers to be broken.
  • Dredge Coniston Water for sections of wreckage/macabre souvenir.
  • Lobby service-provider to un-bundle local loop network.
  • Remove all invasive species from British countryside.
  • Build 1/25 scale model of Bluebird K7 from toothpicks and spent matches.
  • Compare own personality with traits of those less successful but more popular.
  • Eat (optional).
  • Breathe (optional).
  • Petition for high-speed fibre-optic broadband to this postcode.
  • Order by Express delivery DVD copy of Across the Lake starring Anthony Hopkins as “speed king Donald Campbell.”
  • Gain a pecuniary advantage.
  • Initiate painstaking reconstruction of Donald Campbell’s final seconds using archive film footage and forensic material not previously released into public domain.
  • Polyfilla all surface cracking to Bonneville Salt Flats, Utah.
  • Levitate.
  • Develop up to four thousand five hundred pounds/forse of thrust.
  • Carry on regardless despite suspected skull fracture.
  • Attempt return run before allowing backwash ripples to completely subside.
  • Open her up.
  • Subscribe to convenient one-a-day formulation of omega oil capsules for balanced and healthy diet.
  • Reserve full throttle for performance over “measured mile”.
  • Relocate to dynamic urban hub.
  • Eat standing up to avoid time-consuming table manners and other non-essential mealtime rituals.
  • Remain mindful of engine cut-out caused by fuel-starvation.
  • Exceed upper limits.
  • Make extensive observations during timeless moments of somersaulting prior to impact.
  • Disintegrate.
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Roald Dahl/Television


The most important thing we've learned,
So far as children are concerned,
Is never, NEVER, NEVER let
Them near your television set --
Or better still, just don't install
The idiotic thing at all.
In almost every house we've been,
We've watched them gaping at the screen.
They loll and slop and lounge about,
And stare until their eyes pop out.
(Last week in someone's place we saw
A dozen eyeballs on the floor.)
They sit and stare and stare and sit
Until they're hypnotised by it,
Until they're absolutely drunk
With all that shocking ghastly junk.
Oh yes, we know it keeps them still,
They don't climb out the window sill,
They never fight or kick or punch,
They leave you free to cook the lunch
And wash the dishes in the sink --
But did you ever stop to think,
To wonder just exactly what
This does to your beloved tot?
IT ROTS THE SENSE IN THE HEAD!
IT KILLS IMAGINATION DEAD!
IT CLOGS AND CLUTTERS UP THE MIND!
IT MAKES A CHILD SO DULL AND BLIND
HE CAN NO LONGER UNDERSTAND
A FANTASY, A FAIRYLAND!
HIS BRAIN BECOMES AS SOFT AS CHEESE!
HIS POWERS OF THINKING RUST AND FREEZE!
HE CANNOT THINK -- HE ONLY SEES!
'All right!' you'll cry. 'All right!' you'll say,
'But if we take the set away,
What shall we do to entertain
Our darling children? Please explain!'
We'll answer this by asking you,
'What used the darling ones to do?
'How used they keep themselves contented
Before this monster was invented?'
Have you forgotten? Don't you know?
We'll say it very loud and slow:
THEY ... USED ... TO ... READ! They'd READ and READ,
AND READ and READ, and then proceed
To READ some more. Great Scott! Gadzooks!
One half their lives was reading books!
The nursery shelves held books galore!
Books cluttered up the nursery floor!
And in the bedroom, by the bed,
More books were waiting to be read!
Such wondrous, fine, fantastic tales
Of dragons, gypsies, queens, and whales
And treasure isles, and distant shores
Where smugglers rowed with muffled oars,
And pirates wearing purple pants,
And sailing ships and elephants,
And cannibals crouching 'round the pot,
Stirring away at something hot.
(It smells so good, what can it be?
Good gracious, it's Penelope.)
The younger ones had Beatrix Potter
With Mr. Tod, the dirty rotter,
And Squirrel Nutkin, Pigling Bland,
And Mrs. Tiggy-Winkle and-
Just How The Camel Got His Hump,
And How the Monkey Lost His Rump,
And Mr. Toad, and bless my soul,
There's Mr. Rat and Mr. Mole-
Oh, books, what books they used to know,
Those children living long ago!
So please, oh please, we beg, we pray,
Go throw your TV set away,
And in its place you can install
A lovely bookshelf on the wall.
Then fill the shelves with lots of books,
Ignoring all the dirty looks,
The screams and yells, the bites and kicks,
And children hitting you with sticks-
Fear not, because we promise you
That, in about a week or two
Of having nothing else to do,
They'll now begin to feel the need
Of having something to read.
And once they start -- oh boy, oh boy!
You watch the slowly growing joy
That fills their hearts. They'll grow so keen
They'll wonder what they'd ever seen
In that ridiculous machine,
That nauseating, foul, unclean,
Repulsive television screen!
And later, each and every kid
Will love you more for what you did.

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Hannah Arendt/Eichmann In Jerusalem: A Report on the Banality of Evil

"And just as the law in civilized countries assumes that the voice of conscience tells everybody "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it - the quality of temptation. Many Germans and many Nazis, probably an overwhelming majority of them, must have been tempted not to murder, not to rob, not to let their neighbors go off to their doom (for that the Jews were transported to their doom they knew, of course, even though many of them may not have known the gruesome details), and not to become accomplices in all these crimes by benefiting from them. But, God knows, they had learned how to resist temptation."


"Wherever Jews lived, there were recognized Jewish leaders, and this leadership, almost without exception, cooperated in one way or another, for one reason or another, with the Nazis. The whole truth was that if the Jewish people had really been unorganized and leaderless, there would have been chaos and plenty of misery but the total number of victims would hardly have been between four and a half and six million people."

Eichmann In Jerusalem: A Report on the Banality of Evil
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